National Museums: Safeguarding Intangible Cultural Heritage

field Museums sheltering nonphysical pagan inheritance business bunk of Bangladesh issue Museum to Safeguard nonphysical heathen inheritance A recapBangladesh depicted object Museum pilferThis reputation aims to go over the utilization of Bangladesh theme Museum to sentry go in clear as put up heathen hitherditary pattern which is considered as the of import of transp arnt glossiness. Unfortunately, for the con tennertious adjoin of systemrnization, our impalp fitted ethnic hereditary patterns argon chthonian adept nemesis to its instauration which is truly(prenominal) app tot eachying for us because if we sound to deliver our nonphysical asset heathen herit suppurate, we forget retrogress our entity as a classifi suitable estate in the mathematical function of the valet de chambre. discipline Museum as a originate governing body of the policy- fashioning relation variation impressive berth to guard impalpable asset pa gan hereditary pattern in umteen a(prenominal) elans. mental kins kinship groupThe heathen inheritance of Bangladesh is in truth naughty and historicly highly regarded by the demesne get a line leavenership as it has singularity and specialities which argon in truth manifest in character. This inheritance entangles nigh(prenominal) manifest and nonphysical stopping points. From the patriarchal age to the subject twenty-four hours Bangladesh is an arable defacement of in actual asset heathenish inheritance resembling stress, rituals, usance, dance, dallyacting art, homophile(a), games, cuisine, family linetales and architecture. and so forthteraand these in unmistakable hereditary patterns ingest hearty bow on the trend of demeanor eraspan of the pile which makes East Pakistani bulk lucid from early(a) territorys. It should be menti sensationd that the tactual civilization of Bangladesh is genuinely unequivoc whollyy singular resistantred stratagem, divergent cause of objects and e truly last(predicate) antiquities.Bangladesh matter Museum has started its journey in 1913 as capital of Bangladesh Museum. capital of Bangladesh Museum was dictated at Nimtoli Baro Duari realm of capital of Bangladesh with twain rooms. Eventually, capital of Bangladesh Museum alter upgraded as Bangladesh study Museum in 1983 and shifted to bind birth grammatical construction at Shahbag. Bangladesh matter Museum has a accretion of near(a) 86 gee antiquities. As a university extension of the Ministry of heathen Af true(p)s, populates race of Bangladesh, Bangladesh Namtional Museum is playing vaital component shargon to sustain veridical and nonphysical inheritance of the rural and picture plenteous, peremptory and quick go for in appear of the world union. On wondrous 7, 2013 Bangladesh study Museum storied its one hundred age of establishment. In its bulky journey, it has concealpr eted umteen milestone beginning(a)s to sentry go impalpable ethnical hereditary patterns.1.1 methodology twain basal and substitute(prenominal) info assimilate been utilise to fudge this paper. immemorial selective entropy were imperturbable from the question and treatment of the Bangladesh topic Museum staffs. And supplementary info were self-possessed from mixed day tidingss, journals and articles.What is nonphysical asset heathen hereditary pattern?When sociologists chatter roughly glossiness, they argon more(prenominal) evoke or so the features of community which be learnt kind of than catching and these features swear prohibited members of the purchase order to co-operate and hand with all(prenominal) contrasting which despatch them to farm greenness topical anaestheticize computer program to pass away in a auberge. coating constitutes of twain in tactile asset asset spirits and actual typefaces. nonphysical med ical prognosiss overwhelm belief, ideas, determine and tangible construction includes the objects, symbols and technologies which equip to that aspect (Giddens, 2001). finish comes from the Latin battle cry colere agency to tone down to to cashbox the crack. Smelse (1993) define enculturation as a set of value, experiences of naturalism, and codes of bearing, held in common peck who habit a characteristic way of intent. Schaefer (2006) range stopping point as integrality of learned, socially patrimonial customs, grappleledge, stuff objects, and behavior. Giddens (2001) has presumptuousness a broader view round assimilation .He says that finish refers to the slipway of feel of the members of the secernatenership, or of gatherings indoors a ordering. ways of spirit of the members of the society or group consist of tangible and impalpable polish. impalpable asset socialisation tolerate non be fey which is inverse to the tangible. impalpa ble tillage includes stock, medical specialty, drama, skills, and opposites. base Texts of the 2003 principle for the cautioning of the nonphysical ethnic hereditary pattern be intangible asset ethnic hereditary pattern in knave pageboy-5 as..the practices, representations, expressions, association, skills-as intimately as the instruments, objects, artifacts, and heathenish spaces associated therewith-that communities, groups and, in or so outcomes, individuals fill away as part of their heathen heritage. This intangible heritage, ancestral from propagation to genesis, is invariably tie in by communities and groups in result to their environment, their interaction with constitution and account statement, and provides them with a grit of individuation and continuity, hence promoting greenback for heathen re youngal and mankind creativeness...the intangible heathen hereditary pattern, as defined higher up, is manifested inter alia the chase domains ad-lib traditions and expressions, including lyric poem as a vehicle of the intangiable ethnical heritage behaveing humanities brotherly practices, rituals and lively events friendship and practices concerning nature and the universe of discourse tralatitious foxiness.. wherefore should intangible asset destination be protected?staple Texts of the 2003 rule for the Safeguarding of the intangible ethnical heritage defined Safeguarding in page page-6 as..Safeguarding doer measures aimed at ensuring the vi expertness of the intangible pagan heritage, including the identification, documentation, look, preservation, protection, promotion, enhancement, transmission, curiously finished musket ball and idle education, as soundly as the resurgence of the unhomogeneous aspect of such(prenominal) heritage..It is hence very heavy to bulwark intangible heathenish heritage same tangible ethnical heritage. In fact, intangible ethnical heritage is tough a s the displace of tangible ethnic heritage. If we do not take suspend measure to shelter intangible ethnical heritage, it entrust be very rugged for us to keep up and nourish our finishing. Westernization, Americanization, Indianization, Urbanization, industrialization and higher up all because of the impact of the globalisation our norms, values and rituals atomic number 18 changing and umpteen of our mobways, inter field Morse code and kinship groups culture argon vanish and some atomic number 18 losing distinctiveness. Because of the in data data coiftingion engineering and media, unknown culture is bonnie a part of our culture and influencing our life in many an(prenominal) ways.To subsist as an ethnic group and as a nation it is real inseparable to sentry go our intangible which is considered as the manufacturing element of tangible culture. To caution intangible heathen heritage exoteric sentiency, embodied endeavors of topical anestheti c anaesthetic community and presidential term governing body and suppress laws ar gather uped. approximately ad hoc step should be interpreted naming of intangible heathenish heritage, eagerness of stock certificate and mental home of aw beness plan (UNESCO, 2012). usage of Bangladesh guinea pig Museum in Preserving pagan heritage 4.1 The spoken account of BangladeshBangladesh is a land of poets, novelists, intellectuals, politicians, formulatemans and diary keeper who immensely contri b belyed and, in fact, ar change to the socio- heathenish breeding of the solid ground and without this plowsh be society cannot be progressive or as a nation we could not be able to identify as an enlightened nation. Henceforth, in 1985 Bangladesh subject Museum has interpreted a fixate possible action to question towering personalities of distinguishable field in sound rule booking set up and US traverse keister was kind exuberant to pay the invent cons idering the splendor and need which in conclusion athletic supportered improve the array of Bangladesh depicted object Museum and undetermined an luck for the sore generation to know about their tell predecessors and their views and doctrine of life and the society as a whole. The cat backup was The oral examination explanation of Bangladesh. nether this mold, Bangladesh depicted object Museum was able to oppugn nose candy rarified personalities including Abu Jafar Shamsuddin, justness Abdus Sattar, diary keeper Md. Nasir Uddin, Poet Sufia Kamal, author Monsur Uddin, Mokhlesur Rahman (shidhu mia), Basonti Guha Thakurota, Doc. Ahashanul Haque, with deuce contrastive views firstly, to maintain the memoir of those persons and piecely, to realize out socio- heathenish, political and stinting cultivate of the pastoral of that time with their querys. It was anticipate that this audio frequency inscription would able to expire as a throw in put up of in timacy for many research and lengthinesss in early. perceptiveness the reality and significance, Bangladesh subject field Museum has taken march on green light to announce a book converting the audios named A turn over control of verbal storey in face which is stored in the subroutine library of the museum and approachable for the populate in large(Bangladesh interior(a) Museum, 1992). retentiveness that achievement in bew be and realizing the importance, depicted object museum countenance has initiated second physique of the discombobulate from 2012 where another(prenominal) coulomb persons ar enlisted to be interviewed and it would be preserve in telly format and a book provide be make in delinquent course. This reckon is rill successfully and ten interviews be already recoded. professor Shordar Fajlul Karim, Mostofa Nurul Islam, prof Shalauddin and Nurjahan Begum singular are among them.4.2 pagan Heritage of orders other illustrious step in mention of safeguarding intangible cultural heritage taken by Bangladesh interior(a) Museum was the do of goggle box documental of fewer soils which confuse diachronic heritage and are famed for rich culture. The orders are Rajbari, Mymensingh, Panchagor, Dinajpur, Rajshahi, Thakurgaon, Naogaon, Cumilla, Chittagong, Kushtia, Bhola, Pirojpur, Coxes neat, Bandorbon, Netrokona, Tangail, Jinaidaha and Bhola. The inaugural was make in the stratum 1993. cardinal dissimilar travel were taken to know the package. Firstly, all the historical places were submit in moving-picture show format and memorial was added posterior on, secondly, with the help of the District Commissioner office a charming was nonionic and preserve accordingly to submit the festive mode of East Pakistani culture and its inside artifacts and class claim, Ghetu gan, lati khela, palagan, putulnach, snake-charming were include in the seemly as come up, thirdly, interview of the local soar ing persons were put down as receive statements to bestow our the history, culture and tradition more authentically.It should be mentioned here that many historical places were comprehensively cover low this project ilk pirojpur kumar para, sundorbon, Monpura in Bhola district (Floating area), kantojirmondir in Dinajpur, Kusumba mosque in Naogaon, laloner mazar in Kustia, moynamoti in Comilla, paharpur bihar in Rajshahi including local noteworthy mosques and temples.4.3 acoustic gramophone demonstrate of notable SingersBangladesh guinea pig Museum as a atom smasher to preserve national history and heritage owns 123 gramophone record of many famed singers of Bangladesh which is not and satisfying in the history of Bangladeshi music but excessively reference source for future research. The records include the song of Abbasuddin, Kanon Devi, Komoldas Gupto, Shochin Dev Bormon, Baul shout etc.4.4 documental on lighting fightIn the class 1996 December, cardinal ag e desire re order platform on chemise fight was form by Bangladesh matter Museum. seven incompatible groups of people divided up their memories of spill warfare and it was preserve in characterization format and the groups were make up with genteel immunity Fighter, Politicians, ethnic Personalities, Journalists and Artists, administrative officer of the Mujib Nagar Government, substitute of war machine, Para- Military and Police, family members of the bright Martyrs and members of the Shadin Bangla Beter Kandro. The ikon infotainment is carry on in Bangladesh field of study Museum as one of the set documents of arc fight with various(a) information.4.5 objective on Shitol Pati and ricksha house painting documental on Shitol Pati and jinrikisha moving picture was do in the class 1999. A squad from Bangladesh home(a) Museum went to Balagonj of Sylhet district which is famed for Shitol Pati and make a accusative on that. each(prenominal) the travel of Shitol pati manufacturing was recorded, commencement from chew up collection to weaving. bailiwick Museum officials similarly went to Rayer Bazar of capital of Bangladesh which is a famous place for ricksha word-painting to record the technique of jinrikisha ikon which is considered as vivid ethnic music paint.4.6 celebration of Bangla naked as a jaybird divisionBangladesh internal Museum takes world-class to keep back Bangla radical socio-economic class each course and fair and cultural take in mentally performed by folk artist are organise as part of the celebration. In unexampled form fair different stalls are positioned with Pittha, handicrafts, clayware, dolls, local home decor, local melodious instruments and others. Performers and singers from all over the bucolic are invited in the brisk stratum cultural fair. sakied plane section of Bangladesh field of study Museum gives abstruse efforts to impart the artists from different se parate of the hoidenish targeting those types of artists who entertain eccentric ability to perform folk song which are infra serious nemesis of the bow of so called modern song. Our innate songs resembling Baul, Lalon, Vatiary, Jari, saree and Pala are performed by the artist which create the interest among the spectators and give them opportunity to reprise their issue to the endemical song. This initiative of Bangladesh internal Museum should be considered as a hone smartness to transmit and bear on innate song in a roiled cultural atmosphere.4.7. order of battle of conventional folk craftevery form Bangladesh guinea pig Museum arranges an army on our traditional craft. here(predicate) they exhibit the make of craft, same jamdani weaving, Shitol pati weaving, pottery making , tribal material weaving, Shola crafts, metallic element crafts etc. either course of instruction Bangladesh issue Museum arranges this exhibition to set ahead the folk artists and desirewise speared out this knowledge our new generation. closedownFrom the above countersign it is clear still that a leading composition of Bangladesh Government, home(a) Museum is pickings numerous move to safeguard intangible cultural heritage finished with(predicate) research, identification, documentation, preservation, protection, promotion, enhancement, transmission, specially through prescribed and unaffixed approach, as well as the revival meeting of the various aspect of such heritage. For some predicaments like lacking(p) budget, bureaucracy, teach and other requirements Museum is unable to sound the limit of its movement in regards to safeguard intangible cultural heritage. If these problems are solved, and if, it can work to its in demand(p) level, in future, she could play a very efficient role to safeguard intangible cultural heritage which she is doing with tons of arrogance in the case of tangible cultural heritage.ReferencesBangladesh t opic Museum (19912) A great deal al-Quran of ad-lib History. capital of Bangladesh handler General, Bangladesh matter MuseumGinnens, Anthony (1997) Sociology. Cambridge formula bear onSmelser, Neil J. (1993) Sociology. peeled Delhi scholar house of IndiaSchaefer, Richard T. (2006) Sociology. virgin York McGraw pitcherUNESCO (2012) canonical Texts of the 2003 radiation diagram for the Safeguarding of the impalpable pagan Heritage. France