'Okonkwo: a Life Story of a Tragic Hero\r'

'Esha Moore Honors side II- Hyatt May 23, 2012 Things F both Apart Final liter all toldy Analysis Essay Okonkwo: A Life history of a Tragic Hero What makes up a cuneus in today’s rescript? Young children today imagine a wizard with superpowers and a cape, but little do they know heroes come in many different forms. In his novel, Things Fall Apart, the Nigerian author Chinua Achebe illustrates the making of groundbreaking hero. Even though Okonkwo does not act kindred a regular hero, he still has a distinguished structure, makes mistakes throughout life, and experiences a great downfall.Elijah woodwind instru workforcet once said â€Å"There is cryptograph baronial in being superior to your fellow men. unbowed noblesse lies in being superior to your origin self. ” Growing up, the Umuofia set did not consider Okonkwo noble because of his impecunious take, Unoka: â€Å"Unoka was, of course, a debtor, and he owed every live some m hotshoty, from a few cowri es to quite tangible amount” (Achebe 5). When Unoka died ten years ago he has interpreted no title at all and left Okonkwo in debt. Greatly ashamed of his father, he based many of his beliefs just about how life should be lived by doing the exact opposite of his father.Okonkwo’s nobility all begins about twenty years ago, when his clan announces him the best wrestler. This all happened when Amalinze the regorge- seven year champion- who fights Okonkwo; however, Okonkwo throws the Cat and won the match. Meanwhile, a war was going on in Mbaino, so in the nine villages of Umuofia, all the men must be present tomorrow morning. Umuofia needed a young man and a virgin: â€Å"He was a man of action, a man of war” (10). Okonkwo leaves for Mbaino knowing not to fly-by-night upon his arrival. Okonkwo suffers various hamartia or mistakes that he au agreelytically regrets.Okonkwo starts out being his town hero; however, his biggest dent was having uncontrollable anger , which eventually leads to his violent doings. Okonkwo violent air starts before the Week of Peace. He comes home expecting Ojiungo and dinner she usually prepares for him. Okonkwo realizes her lack of absence; he then starts freaking out because she went to her friend’s house to weave her hair. Since she was not at the house, he came pricker to the army hut and waits upon her arrival, which lead to Ojiungo beating.Ezeani, the priest of the earth goddess comes to the hut to dissertate Okonkwo’s actions and how he could ruin the clan. While get ready for The Feast of the New Yam, he makes other mistake by shooting at Ekwefi-his warrant wife- she mocks her husbands poor hunting ability, making a mark about guns that never shoot: â€Å"He press the trigger and there was a loud track accompanied by the wail of his wives and children” (39). Okonkwo tends not to compute and he acts impulsively and inconsiderately.Okonkwo tries instilling his personal vie ws on how to live as a man to Nwoye and according to Okonkwo, showing emotions are signs of acting womanly. The Oracle of the Hills and the Caves enunciate Ikemefuna should be killed, and the oldest member of the clan informs Okonkwo of this. Okonkwo has an obsessive tutelage of anything that can be associated with the image of his weak, lazy and patch up father whom he always considered a failure. As an ambitious man who became a successful, respectable warrior of the clan, he wants to take part in the killing of the boy; however, the older clan member forbids him to do so.Forced to butt on in a procession, Ikemefuna stricken by one of the clan members, when he tries to seek Okonkwos protection, Okonkwo so as not appear weak performs: â€Å"Dazed with upkeep, Okonkwo pull his panga and cut him down” (61). His irascible behavior leads to besmirching his reputation. Ikemefunas death generates a series of events, which lead to Okonkwos downfall. Okonkwos son, Nwoye and I kemefuna take over self-aggrandizing close like brothers and even Okonkwo has grown fond of Ikemefuna.While attending Ezeudu’s funeral another chance befalls him: â€Å"Okonkwo’s gun had exploded and a entrap of iron had pierced the boy’s kindling” (124). The death of Ezeudus son went against the Earth Goddess, so he was forced into exile for seven years to his mothers village. During the epoch of exile, white missionaries appeared on their bicycles. The Oracle warns the clan about death and destruction in the future. They ask for come to build a church and they are wedded the Evil Forest, with hope the cursed land lead lead to their demise; instead, their church flourishes and gains more and more converts each day.When Okonkwo finds out about Nwoye’s conversion, he beats him so severely. Upset by his father’s action Nwoye runs away and never comes back; he joins the missionaries as a teacher. He sees himself and his fathersâ€℠¢ herd around their ancestral shrine waiting in vain for worship and sacrifice and finding nothing but ashes of bygone days, and his children the while praying to the white mans god. after(prenominal) seven years he returns to his village, hoping to regain his emplacement of importance, but much has changed with the invasion.Resistance to the white men was agree upon because of fear of killing their own clansman. While the meeting was taking place, a group of messengers from the white men arrive and orders them to stop: â€Å"In a flourish Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo’s machete descended twice and the man’s head limit beside his uniformed body” (204). From this action, Okonkwo knows that his clan will not go to war. He has lost his respect and sanction he once had from his family and his Umuofia clan.He then commits suicide by hanging himself. Okonkwo starts out being his town hero but later se es himself in situations he regrets. Okonkwo’s inflexibility to accept causes his downfall because he became so obsessed with being everything his dad was not. This causes Okonkwo’s to no longer care whether things were wrong or right. Although Okonkwo demonstrations fear and anger actions much consideration should be taken to make sure his personal flaws in fellowship do not interfere with one’s judgment.Work Cited Achebe, Chinua. Things Fall Apart. Anchor Books: New York: 1994.\r\n'